I have come to some more conclusions about my behavior and the pastor’s behavior concerning my testimony of spiritual abuse made in 2004. Concerning my behavior, it is about something that I did not consciously know at the time, but might have unconsciously. This unconscious knowledge may have already led me to research the harmful behavior, control and skewed relationships that exist in a cultic environment before I was spiritually abused. Furthermore, I think that the initial letter I wrote to the pastor was not only a cry of grief because I felt rejected by him. It might have also been a result of the loneliness and oppression I felt in a marital relationship that had already become toxic through verbal abuse. For the record I am the victim, not the abuser. When the pastor implied in his second letter (numbered 4) that I had no one, did not belong to one of God’s visible families, he was right. I really had next to no one for Christian companionship, nor even non-Christian companionship, not even my husband. My children were too small to be proper companions and I could not reasonably expect that of them. I was almost completely alone, at least as far as support from other people was concerned with the exception of the two Christian friends that encouraged and supported me after I was spiritually abused, and God was always with me. I needed Christian companionship more than anything else I thought, that was why I went to that church to find it, and that was why the rejection I experienced and felt was so great and went so deeply.
I said that my husband did not share the same faith, but I was trying to be kind with that statement, there was and is a difference between us that is more than that. I have just recently begun to realize how great the difference is after going to counseling and reading Bold Love by Allender and Longman (discussed elsewhere on the site) as well as Controlling People and The Verbally Abusive Relationship by Patricia Evans. In Controlling People she describes, simplified of course, two possible realities, two ways of seeing relationships.
One is called Personal Power and contains the ideas of mutuality and co-creation. 1. That entails approaching other individuals as equals and with good will, even a willingness to help them. This attitude gives the person that has it a feeling of power, not because he dominates someone else, but because he empowers others. From a Christian perspective, we would be letting God’s power work through us to let others experience it and believe in God also. As a Christian one is supported by God’s strength while in relationship with him and shows others the way to an empowering relationship with him through attitude and action. Patricia Evans equates the Personal Power model to one way of approaching relationships; she calls this Reality II.
The other possible way of approaching relationships that Evans describes is called the Power Over model or Reality I. It entails the use of control and dominance as methods to feel powerful. This kind of power does not empower another, it weakens the other and makes the controller feel powerful because he dominates another. People that think in Reality I mode are abusers in one way or another. Such an attitude could not be described as Christian, though I have heard of and witnessed such people in Christian environments.
Furthermore Evans describes the persons that are often involved in abusive relationships, specifically verbally abusive relationships. She mentions that both typically have low self-esteem because both grew up in a Reality I environment, what many would call dysfunctional or abusive. The difference would be that the victim resides in Reality II with the typically low self-esteem associated with Reality I. The victim has at some point had validation of their earlier experience of abuse, a sympathetic person that showed them what they suffered was wrong and that there is a better way of approaching others than being abusive. The abuser, however, is firmly entrenched in Reality I, likely because no one showed sympathy for him or showed him that his feelings of grief and anger were justified. Such a sympathetic person would be called a “sympathetic witness.” 2.
At least I have found the explanation for why my emotions were so hefty after I was held at arm’s length. Unknowingly, I was suffering greatly under the oppression of my husband, who, mentally speaking, was in Reality I and was opposed to me even though I tried to approach him from the point of view of Reality II. It was exactly the opposite of what the pastor expressed as his thoughts in letter number 4, “If this is the attitude you have with your husband I do not marvel that “your” faith does not appeal to him!” I do admit that I have not always behaved with decorum when my husband yelled at me, put me down, even kicked me. But for many years I really did my best to console him in his depression and tried to support him when he needed it. I rarely yelled back or behaved impulsively. Unfortunately, not recognizing the real problem prevented me from taking the appropriate measures to really help my husband. And once I knew what the problem was, after I had been spiritually abused and had done research on abuse and abusers, my husband blocked all of my attempts to help him. Many, many times I forgave him and tried to minister to him (not witness to him though I did that in the past), but to no avail. The last time that I pulled myself together and meekly held out the olive branch and tried to give him the address card of a psychologist he could visit “for the sake of the children,” he threatened to kill the children. That blocked off all attempts to mend the relationship and sadly and necessarily made me think about the need to protect the children from their own father.
The spiritual abuse itself did bring some advantages. As I mentioned in another addition, it made me realize that I was not absolutely alone, that God was there and always had been. I was able to turn to him more fully and depend on him more than before. It made me thankful for the things that he had taught me already, even without a local church congregation to support me. My reaction to the abuse showed me that I had some personal issues to work on and had to curb my emotions that were getting out of my control due to the abusive situation at home. The emotions themselves were not wrong, they never were, only the way I dealt with them. I had to realize that suffering can be a channel through which God can teach something. Suffering does not equal punishment. God never punishes his children, he disciplines them. Often suffering is not even a form of discipline, it is just an unfortunate result of our having to live in a sin-tainted world. As God’s child, no matter what I may have done, I did not deserve the demeaning remarks that the pastor wrote to me, nor does anything I did justify his behavior. If he had apologized as I already had, there would have been a way to reconcile. Perhaps the situation might not have been as it was before everything happened, but the damage to myself and perhaps himself could have been lessened. If the pastor had apologized immediately for rebuking me, then I think that very much hurt could have been avoided. Even now he still could apologize for his behavior and seek reconciliation, that would give the situation a sense of closure, maybe for both of us. In a Christian relationship, even repentance and forgiveness are not the end, but only the beginning of reconciliation. Only after that is completed, I think, will God’s will have been fully done. I would like to follow his will completely, but just as I am blocked from doing anything to remedy the home relationship by my husband, I am also blocked from completing God’s will by the pastor.
Sometime last fall I did send the pastor a package containing a copy of The Subtle Power of Spiritual Abuse by Johnson and VanVonderen, to help him realize that he has been abusive. I wanted to see if he would realize what he has done to me and contact me directly in an attempt to reconcile. I had to send the book anonymously, because I promised someone to do this. She was against the idea, saying that it would probably be of no use, that the pastor would be too blind to see the truth. She was afraid that he would try to retaliate against me if I would send it openly, controlling people can sometimes react that way, you never know. Until now there has been no response. Not every relational problem can be solved as completely as God teaches, if one person is not willing to comply to what God commands in scripture.
There is another advantage that the spiritual abuse brought. Partially because of that I realized that my husband was not a friend as I had supposed, but actually against me, an enemy. I think that it might have been after I had attempted to tell him the whole story about the spiritual abuse some time after it had happened. I read him part of the letter I wrote to the pastor. I was intending to read the whole letter, but my husband continually stopped me to comment and I was never able to finish. I was showing my heart to my husband as I had not completely done as the spiritual abuse took place. His complete lack of sympathy was an obvious symptom of a large problem. A loving husband would have shown at least some sympathy even though he might not completely understand the situation. A loving husband cares for his wife and is genuinely concerned about her feelings. But my husband did what an abuser does, what the pastor did to me, and blamed me for the situation. He said that if I was that stupid to go to such a small church (for him small churches are cultic) then I deserved what happened to me! I had no emotional support or even sympathy from my own husband. That was one hard blow.
Later he had insulted me at some time and I was crying. As I looked through my tears, I saw him smiling! He was gloating over my sadness! It was then that I realized that he did not care for me as a husband should care for a wife. I realized that he had wanted to hurt me on purpose and was pleased with the fact that he had done it. He was no loving friend, but a hateful enemy disguised as a husband. This did not cause me to hate him. I still loved him (Matthew 5:43).
It was then that I made a greater effort to find a counselor and I managed to find a biblical counselor; internet friends had told me that such counseling had helped them. I was afraid that he would tell me to look only at my own behavior and correct that - then everything would fall into place. He did help me look into my own heart and start to deal with what I found there, but he also validated my feelings, telling me that my husband’s attitude toward myself was completely wrong, that he was being abusive and foolish. He recommended Bold Love by Allender and Longman and helped me come up with a plan to boldly love my husband. Bold love helps those it is directed at, and my love was to be directed at my husband to help him with his abusive behavior, aiming at the source of it, his own heart. But scripture says that foolish people are not prone to listening to good counsel, and that truth applies in this case as well. The plan was to have him go to counseling, or else I would leave him temporarily, just to show him I meant business. Bold love also requires consequences of those so loved if they do not respond. This was before the summer vacation of 2006. My husband promised to go as soon as we would get back from vacation. But when that time came, he refused to go. I wasn’t ready to just get up and leave, and I couldn’t anyway, to go home to family would mean leaving the country, and that is illegal if one has children and the other marriage partner doesn’t approve of the trip.
I searched for another counselor, thinking that my husband would not want to go to a biblical counselor because he does not believe in the bible as a legitimate source of counsel. I found one that had a doctorate degree in psychology and specialized in family counseling. It was when I tried to give my husband the doctor’s card in December 2007 that he issued the threat to kill the children, effectively blocking all attempts at a solution. Patricia Evans addresses the issue of blocking. “Blocking and diverting are other defenses by which the abuser controls the interpersonal reality. By totally avoiding the topic at hand, he avoids any exploration of the reality of his behavior.” 3.
I have been dealing with verbal abuse from my husband for about 12 years now, and recently physical abuse too. Apparently I did not have the maturity to deal with this kind of abuse and still be in control of my emotions when I felt rejected by the pastor. In my defense, I doubt that many people would be that mature. When I needed someone the most, I overreacted to rejection and thereby caused more rejection.
“A gentle answer turns away wrath, but a harsh word stirs up anger.” Proverbs 15:1.
That was the scripture verse I didn’t have in my head at the right time. But what I did was not the only cause of the problem. It stirred something in the heart of that pastor that was already there and also surfaced. He accused me of acting according to my feelings, but he did the same thing. And he does not seem to have realized this yet. I still think it is sad and unfortunate that people that have apologized for their actions get turned away from churches indefinitely, and even without due process as in Matthew 18:15-17. I think that it is sad that some pastors don’t seem to know what needs improving in themselves, that they have not reached the goal either. I also think that it is unfortunate that some churches only accept mature Christians and lack the love, mercy and humility that it takes to deal with less mature Christians. Keeping less mature Christians at bay cannot be the only answer to such problems, they should be offered help to overcome their personal problems.
“You can’t fully understand what people are thinking unless you know what they feel as well. Our feelings express our reactions to our interpretations - and we turn around and interpret our feelings as well.” 4. Paul David Tripp asserts that knowing other’s feelings in a matter is very important to finding personal problems and motives and helping that person to overcome personal problems in his book: Instruments in the Redeemer’s Hands: People in need of change helping people in need of change. The Christian author and counselor doesn’t discount feelings or condemn the counselee for having them. If condemning other’s feelings would be the counseling method of choice we would be condemning our Lord Jesus Christ as well, since he has feelings too.
Tripp also makes some other good points concerning counseling in general. When speaking about counseling the author does not only mean counseling situations where someone in need seeks help, but also the day-to-day encounters we have with others in need. He says that we help them, “to bring the transforming grace of Christ to people as they really are in the midst of what they are really facing.” When someone says that they want or need something, if they feel certain emotions, especially strong emotions about something, the author tries to ask them certain pertinent questions that will help him and them see the truth behind the situation so that he can better help them. “Because I love God, I want to handle his truth with accuracy, clarity, and specificity. I want to build bridges of understanding from the wisdom of the Word to the details of people’s lives. And because I love people, I will not be satisfied with lobbing grenades of general truth at them. Rather, through good questions, committed listening, and careful interpretation, I will enter their world with the understanding necessary to bring Christ’s help to where it is really needed.” 5.
The pastor made just the mistake that the author cautions against, “lobbing grenades of general truth.” The author mentions that one must ask the right questions, that intense listening is needed, and that a careful interpretation of the situation must follow. He wants to handle God’s word as a surgical instrument, not a weapon. One heals, the other injures. Admittedly I failed in these things during the incident, but so also did the pastor, someone who was trained, or should have been trained, to function as counselor. Especially a humble pastor must be able to admit his faults quickly, apologize, and get on with what he was trained for. He doesn’t have a simple job, but a vocation. But this pastor, even after a few days to think of what had happened, even after he sent me the scathing second letter, still was not able to admit that he could have made a mistake and reach out to me and ask the appropriate questions, listen to the answers, and then carefully interpret the results.
If he had entered my world instead of insisting that I enter his world that condemned my emotions and would have caused me to not be true to myself or God, or the truth, I might have had an ally to help me realize that I was living in an abusive relationship sooner, and could have remedied the home situation sooner. It would never have come to the physical abuse that I and my daughter have suffered. The emotional scars on myself and my children, though already grave, would have been less than they are now. That pastor could have been an even greater instrument of God than he has been, one that consciously helped instead of harmed, and much damage could have been avoided. I think that only a minimum of good has come of the incident, but the good could have been maximized if we, and especially the pastor, had acted with more understanding. I have missed a blessing, but I think that the pastor has missed much more given his position and the fact that he has not lived up to his potential for maximizing the good he could have done. I have desperately needed support while in this domestically abusive relationship, and have gotten it from nearly everyone else, my family, my counselor, my doctor, my lawyer, a local priest, the ladies in a bible-study I sometimes attend, people praying in my parent’s church, the prayers of the pastor and his wife of a local church I sometimes attend, friends in a Catholic movement, neighbors, internet friends, people I hardly know, even total strangers.
I praise God for the help that he has provided me with, and am in the process of learning that God is my joy, yet I still cry out with grief for the ill treatment I have received, both from my husband and from that pastor. The ugly memory of what happened, of the loneliness and rejection I felt and experienced will always remain with me until God wipes our tears away.
Hope deferred makes the heart sick, but a longing fulfilled is a tree of life. Proverbs 13:12.
Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and there was no longer any sea. I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband. And I heard a loud voice from the throne saying, “Now the dwelling of God is with men, and he will live with them. They will be his people, and God himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.” Revelation 21:1-4.
I am now looking forward to a solution for the domestic abuse situation and even farther forward to the day when this order of sin, suffering and sadness has passed away forever.
The original account of the spiritual abuse that happened to me is here:
Abuse of Pastoral Authority: A Detailed Case Study
Notes:
1. Evans, Patricia. The Verbally Abusive Relationship: How to recognize it and how to respond. Avon, MA., USA: Adams Media, 1996, p. 29.
2. Ibid., p. 170.
3. Ibid., p. 177.
4. Tripp, Paul David. Instruments in the Redeemer’s Hands: People in need of change helping people in need of change. Phillipsburg, NJ, USA: P&R Publishing, 2002, p. 196.
5. Ibid., p. 197.
For more about verbal abuse see Patricia Evans’ author website, www.patriciaevans.com and the Evans Interpersonal Communications Institute website, www.verbalabuse.com.
Paul David Tripp directs Changing Hearts, Changing Lives and is a member of the faculty and counseling staff at the Christian Counseling and Educational Foundation, Glenside, Pennsylvania. He also is a faculty member at Westminister Theological Seminary. Read more about Paul David Tripp M. Div., D. Min. at Faithful Reader.com.